Interacting with Stephen Kemmis
A few months ago I read an article by Kemmis, S. 2005, Searching for Saliences, Pedagogy, Culture and Society, 13, 3, 391-426. Having worked with Stephen twenty years ago, I dropped him an email renewing our acquaintance and registering my interest in his current research and writing. As a result, I arranged a trip to the Wagga campus of CSU to catch up and discuss what appeared to be a common interest in practice theory.
Given that practice—academic, professional, teaching and research—constitutes a priority within CEDAM, I subsequently organised for him to come across to ANU to conduct a workshop for staff, higher degree research students and couple of other individuals interested in his research on practice. Using the model employed for the visit of Etienne Wenger just over twelve months ago, I circulated pre-reading material and requested participants to register their interests and concerns about 'practice'.
As a result, a draft agenda was constructed and workshop held at CEDAM yesterday. It was a stimulating activity involving a dozen or so highly engaged participants. Rather than a formal presentation followed by questions, the group opted for a free-flowing dialogue to which Stephen actively contributed at strategic points. For example, he shared his thoughts regarding theoretical influences (e.g. Hegel, Marx, Wittgenstein, Bourdieu, Foucault, Habermas, Schatzki), as well as tabled a framework on the individual and extra-individual features of practice constructed as part of a forthcoming publication.
Various dualities and tensions emerged during the discussion (e.g. individual-social, categories-patterns, rational-irrational), along with a series of debates about what might be behind the current interest in practice (e.g. an assault on the professions and/or academia), and the nature and extent of the 'gravitational pull' towards the subjective (e.g. pressure to view practice through the eyes of the individual). I quickly drafted a one-page draft report of the workshop today with a view ascertaining the level of participant interest in extending this informed dialogue.
Given that practice—academic, professional, teaching and research—constitutes a priority within CEDAM, I subsequently organised for him to come across to ANU to conduct a workshop for staff, higher degree research students and couple of other individuals interested in his research on practice. Using the model employed for the visit of Etienne Wenger just over twelve months ago, I circulated pre-reading material and requested participants to register their interests and concerns about 'practice'.
As a result, a draft agenda was constructed and workshop held at CEDAM yesterday. It was a stimulating activity involving a dozen or so highly engaged participants. Rather than a formal presentation followed by questions, the group opted for a free-flowing dialogue to which Stephen actively contributed at strategic points. For example, he shared his thoughts regarding theoretical influences (e.g. Hegel, Marx, Wittgenstein, Bourdieu, Foucault, Habermas, Schatzki), as well as tabled a framework on the individual and extra-individual features of practice constructed as part of a forthcoming publication.
Various dualities and tensions emerged during the discussion (e.g. individual-social, categories-patterns, rational-irrational), along with a series of debates about what might be behind the current interest in practice (e.g. an assault on the professions and/or academia), and the nature and extent of the 'gravitational pull' towards the subjective (e.g. pressure to view practice through the eyes of the individual). I quickly drafted a one-page draft report of the workshop today with a view ascertaining the level of participant interest in extending this informed dialogue.